Early Christian Painting: Frescoes of the Roman Catacombs (Vol III, Ch 6)

From Michael Ruse:

Come and join us this Saturday at 4:00 to learn more about icons. We cannot discuss the veneration of icons in the Orthodox Church without first talking about how some early Christians were not Jewish. If the older Jewish religion forbade making images of human beings, what made images appear more often in human form among early Christians? 

We find out that some scriptural accounts were turned into mosaics, portraits, catacomb paintings, frescoes and ultimately traditional icons in our temples. Icons burst forth as symbols and images of our salvation and humanity “in a tense dialogue with the pagan world and active missionary work among pagans.” This brief chapter will help us understand the larger chapter on the iconographical tradition in Byzantium. It also introduces some important concepts and categories when discussing icons such as: posture, reverse perspective, symbolic, antique, and other typological images.